Saturday, 17 October 2009

Happy Diwali

I kinda liked this photo which came across my radar - it's the big smile on the face of President Barack Obama, last Wednesday, lighting "the official White House "diya" to mark the celebration of Diwali, a Hindu festival that will be celebrated by Hindus, Jains and Sikhs around the world this weekend. A local Hindu priest from Maryland recited the mantra as Obama lighted the lamp." [credit: SAJAForum]

Anyways, we're West London bound to my mother's for the Diwali weekend. Not that I am of the religious variety, but the children enjoy it, just like Christmas, and I appreciate the beauty and history of it all. Hubby gets to eat lots of Indian sweets and gets fussed over. The kids, hubby and me get to light a candle at the local gurdhwara (sikh temple) and I might get to find out the answer to that eternal question that's always puzzled me - what's the explanation for the amazing co-incidence of Hindus and Sikhs celebrating Diwali on exactly the same day but for totally different reasons? Can anyone enlighten me? (I can't ask my mum because I don't know how to say 'co-incidence' in Punjabi...)

Friday, 16 October 2009

Cinema event comes to Hither Green, SE13

Come and support the need for an arts and community space in Hither Green, South-East London. The Hither Green Hall tells us that "the most exciting Cinema event in Hither Green since 1957!" is taking place on Sunday 18 October. "Built in 1913 it is one of the oldest surviving cinema buildings left in London, this will be the first cinema event held in this area since it’s closure."
Time: 14:00 – 22:00
Location: Firemasters Warehouse 174-176 Hither Green Lane,entrance on Lanier Rd

Located in the warehouse at the back of the Firemasters building on Hither Green Lane, doors will open at 2.00pm and the day begins with a screening of that classic musical My Fair Lady with Audrey Hepburn and Rex Harrison.

The film also stars Gladys Cooper as Professor Higgin’s mother, she was born in Hither Green and we are thrilled that her daughter Sally Hardy will be attending the event.

Tea and cakes will be provided by The Golden Afternoon Tea Company, a perfect Sunday afternoon!

3pm My Fair Lady

6pm- The Balloonatic. A Buster Keaton favourite with live piano accompaniment from Costas Fotopoulos.

7pm- Pool of London
A lesser known film from the famous Ealing Studios depicting fascinating scenes of a post war London. A gripping and intriguing film capturing a time of change.

‘Basil Dearden’s paean to London docklands in the 1950s is as enchanting and as murky as the river: a noir-ish heist tale, liberally suffused with a fable of forbidden love and unrestrained passion. The heist element of Pool of London (1951) is well crafted and suspenseful, but the most striking aspect is Dearden’s tentative venture into racial politics, with the first interracial relationship in a British film’ Carl Daniels (screenonline.org)

A bar and refreshments will be available.

Tickets cost £5 at whatever time you arrive. The earlier you come the more films you see!
Available on the door or reserve tickets by calling 07956 614007.

This event has been organised to help save the local cinema in Hither Green lane and to promote the need for a cinema and arts centre in the area....All money raised will go back into funding our campaign, we desperately need your support!

The Londonist has also picked up this news and gives this account of the campaign. It also tells us that "in the morning. Crave Arts Academy are running free drama workshops for children, so limber up and get down there for 10am if your young 'uns are between 3 and 6 years old, or 11am if they're 7-13.)"

This venue and its cultural events would be very welcome in the cultural desert around the area, so you may want to go along (I shall be elsewhere, as you might learn in the next post...)

[UPDATE: "Spectacular success for Hither Green cinema day" read more here]

Thursday, 15 October 2009

Chislehurst in Bromley rules the UK for car crime

This alarming news for South Londoners from The Londonist:
London Postcodes Top UK Car Crime List

Chislehurst in Bromley is famous for its man-made cave system, but now has other connections to the underworld. According to new 'research', the town rules the UK for car crime. 3.8% of local motorists made insurance claims for break-ins or theft over the past year (the national average is 1.17%). Meanwhile, Ilford and Romford postcodes fill six of the top twenty spots. We're always a little suspicious of reports conducted by companies with an interest in the results (in this case a price comparison website whose aim is to sell as much car insurance as possible). However, we can't fault the data, drawn from 3.8 million claims and quoted as percentage rather than absolute number.

Crikey. Mystifying though it is (why on earth Chislehirst?), regular readers will know I've had my own car-related misfortune recently, not far from there...

Wednesday, 14 October 2009

Sikh schoolboy in row over 'kirpan'

This is the big 'identity politics' story in London at the moment, being picked up everywhere:
"A Sikh boy has been withdrawn from a north London school after he said he wanted to wear his traditional dagger.The boy, 14, was told not to carry the 5in (12.7cm) kirpan at the Compton School in Barnet after governors ruled it was a health and safety risk. Under Sikhism the sheathed scimitar is one of five "articles of faith" that must be carried at all times."

It's being debated all over the media (esp.the LBC Radio station right now). In haste now, might write more later...how can carrying a knife in school be justified?

Tuesday, 13 October 2009

Blair Peach and Southall on Newsight now...

I shall post a 'listen again' link when it's available [now here at 15.39 mins in]. This is what my email said from Newsnight earlier this evening:
"...it is ...a question that is still unanswered 30 years after the death of a teacher in another London demonstration.

His name was Blair Peach and the Metropolitan police commissioner has finally promised to release the findings of their investigation into his death after keeping them secret since 1979.

It was widely reported at the time that the inquiry recommended charges be brought against individual police officers. Tonight, for the first time, the inspector said to have been a prime suspect speaks about his role in an exclusive report from Peter Marshall."
Marshall has just asked the inspector "did you kill Blair Peach?" "No, no way, I didn't" he said. He's now Dr Alan Murray, an academic, sounding quite sincere and plausible. On the other hand, surely the death of an innocent, peaceful person on a march needs to be accounted for?

The findings of the Met Police investigation will be made public "by the end of the year".

My previous post on Southall and the death of Blair Peach here and the BBC summary, including a clip from the programme here

British Asian men opting for 'home grown' marriages

Details of an interesting radio programme broadcast tomorrow (or 'listen again' within 7 days):

Home Grown

Wednesday 14 October
11.00-11.30am BBC RADIO 4

Yasmeen Khan investigates the growing trend among British Asian men to marry women from their native countries. Forget arranged or forced marriages, this is something completely different.

Despite being raised in the UK, many second-generation British Asian men are choosing to marry women from "back home" – from India, Pakistan or Bangladesh. These are young professionals, working alongside British Asian women in places such as investment banks, law companies and accounting practices.

This cultural phenomenon is unique to the second generation of British Asians. While it could be expected that those born in Britain would seek partners from a similar background or even marry out of the culture to a white partner, few would have predicted that a generation would end up struggling with a culture and identity that left them choosing a partner from their parents' country of origin.

Yasmeen, who has written on Asian dating from both a personal and a journalistic perspective, uncovers why many young British Asians want a "home-grown" girl, many of whom are just as educated and professional as their British Asian peers. She travels around the UK and asks young British Asian men and women what their expectations of a partner are, whether they find it hard to juggle their own desires with that of their parents and community, and – talking to the men who have brought a wife over from "back home" – whether the match has lived up to their expectations.

I hope she'll look at why it's more prevalent amongst men rather than British Asian women. I once knew a top city British Asian accountant who opted to marry a woman from India - she turned out to be less than docile and obedient, much to the chagrin of his family. So I offered her a job!

Monday, 12 October 2009

'Indian' authors writing in English - some recent reading

I’ve been on a bit of a literary journey recently, catching up on reading fiction by ‘Indian’ authors writing in English. It started out by chance and became a bit of a mission to catch up on those I’ve missed over the last couple of decades.

One of the early ‘American- or British-Asian’ authors I came across was Hanif Kureishi and, to be honest, there were few such authors around during my sixth-form years - well, it was the early eighties and the Eng Lit syllabus was dominated by white British and American authors – we didn’t have the option of Meera Syal and and Benjamin Zephaniah as some schools offer these days. Later I came to read Salmon Rushdie, Meera Syal, Arundhati Roy, Vikram Seth and Jhumpa Lahiri amongst others.

Fiction-reading opportunities are few and precious these days (my job, two young children, husband, house etc.) which means I normally fall asleep having read about 1.5 articles of the week's New Statesman magazine – and that’s on a good day! But over the last few months these are the books I’ve read on my mini-mission (the few notes I made have been long lost, or more likely scribbled over by my kids, so I shall mostly leave analysis to others):

Rohinton Mistry’s Family Matters (2002; shortlisted for the 2002 Man Booker Prize for Fiction):
This is a hugely warm, affectionate and absorbing novel – I genuinely missed the characters when I finished the last page. A real delight for me was discovering more about the Parsi community in India. The Parsis belong to a minority religious community in India who follow the faith as laid down by the prophet Zoroaster – they originally travelled generations ago from Iraq to settle in Bombay. Here’s what two writers have said about the book and the man:

[the novel] is based in Bombay once more. Where his first two novels were set in the 1970s and were essentially ‘historical’ fictions however, Family Matters depicts contemporary Bombay and is set in the 1990s. At the centre of the book is an old man, a Parsi with Parkinson’s Disease. Nariman Vakeel is a retired academic whose illness places renewed strains on family relations (Nariman, an English professor, compares himself to King Lear at one point). A widower with skeletons in his closet, Nariman’s memories of the past expose the reader to earlier moments in the city’s, and the nation’s history in a novel that moves across three generations of the same family. In Family Matters we have the familiar slippage between public and private worlds. Similarly the lives of the residents of ‘Chateau Felicity’ (Nariman’s former residence) and ‘Pleasant villa’ (where he is forced to move by his scheming step daughter) recall the world of Firozsha Baag. Where the earlier novels tended towards a decisive closure however, the epilogue of this novel seems much less ready to console.” [Credit: Dr James Proctor, 2003]

“The author was born in Bombay and earned a bachelor's degree in mathematics and economics at the University of Bombay. ..In 1973 Mistry and his wife moved to Canada, where he got a job in a bank. Ten years on, he got a sense that there had to be more to life than this and -- simply to overcome bank boredom -- he enrolled at the University of Toronto to study English and philosophy. It was while he was at the U of T that Mistry first saw himself as a teller of stories. "I always enjoyed books and I thought I'd give this a try," he says today.” [credit: januarymagazine.com]

Anita Desai’s Clear Light of Day (1980; Booker prize nominee):
“Set in India's Old Delhi, Clear Light of Day is Anita Desai's tender, warm, and compassionate novel about family scars, the ability to forgive and forget, and the trials and tribulations of familial love. At the novel's heart are the moving relationships between the members of the Das family, who have grown apart from each other. Bimla is a dissatisfied but ambitious teacher at a women's college who lives in her childhood home, where she cares for her mentally challenged brother, Baba. Tara is her younger, unambitious, estranged sister, married and with children of her own. Raja is their popular, brilliant, and successful brother. When Tara returns for a visit with Bimla and Baba, old memories and tensions resurface and blend into a domestic drama that is intensely beautiful and leads to profound self-understanding”.[Credit: www.fantasticfiction.co.uk]

Anita Desai’s Fasting, Feasting (1999):
“Fasting, Feasting might have as its epigraph the author’s assertion 'that different lives are parallel lives', as constant correspondences are drawn between an Indian and an American middle-class family. Uma’s traditional Indian parents, desperately trying to arrange a good marriage for Uma with disastrous consequences, suffer from the same lack of communication with their children as the Pattons, the American suburban family where Uma’s brother Arun is staying while on vacation from his American University. Whether Desai’s characters live on the banks of the Ganges or amidst the excesses of Massachusetts, they cannot find meaningful personal relationships other than with their own solitude” [Credit: Luca Prono, 2004]

A bit of bio info: Anita Mazumdar Desai was born June 24, 1937. She is Emeritus John E. Burchard Professor of Humanities at the Massachusetts Institute of Technology. She has been shortlisted for the Booker prize three times. Born as Anita Mazumdar to a German mother and a Bengali businessman in Mussoorie, India. She grew up speaking German at home and Bengali, Urdu, Hindi and English outside the house. She first learned to read and write in English at school and as a result it became her "literary language" Despite German being her first language she did not visit Germany until later in life as an adult. Her daughter, the author Kiran Desai, won the 2006 Booker prize (and now I’ve got to catch up with her books too!)

Hanif Kureishi’s Something To Tell You (2009):
I think I’ve probably said enough about him in a previous post. Needless to say, I think the novel is great – so many apt little descriptions that capture moments in time and social situations. And of course it effortlessly includes the diversity of London with little fuss, but is just as happy wandering over to Pakistan too.

Aravind Adiga’s The White Tiger (2008):
A lot has been said too about this winner of the 2008 Man Booker Prize – a Guardian interview says of the book “it has an engaging, gobby, megalomaniac, boss-killer of a narrator who reflects on his extraordinary rise from village teashop waiter to success as an entrepreneur in the alienated, post-industrial, call-centre hub of Bangalore.

That is a pretty apt summary – it is an incredible book though has not been welcomed by some Indians who say it portrays a negative picture of India. It is pretty irreverent and that was fine by me. I should also add here that Kureishi himself is about to start on the screenplay of The White Tiger – that might be a film to watch.

The books of less well-known authors in my reading list have included Zahid Hussian’s The Curry Mile (2006). This was a poignant and moving story about a British-Pakistani family who ran a restaurant on Manchester’s famous ‘curry mile’ of eateries, and the relationships within the family, especially between the daughter and father.

And lastly, I have to admit that, nestled hidden, amongst this esteemed ‘anglo-Indian’ reading list was also ‘Bollywood Boy’ by Justin Hardy (2002). In its own words, the book “follows Hrithik’s [Rosen’s] meteoric rise through the celluloid firmament. It could be straight from one the film industry’s own big-budget schlockbusters, with its heroes, heroines, villains, exotic locations, a cast of thousands, myriad costume changes…and like any good Cinerama drama, there is a big chase scene as Justin tries to track down the man behind the hype, the hysteria and the silver disco suits’. It wasn’t Anita Desai, but you what, it was really good fun!

So that’s the recent list.

Why would I want to read such disparate fiction which only has the origin (sometimes only by ethnicity and not even birth) of the author in common? Well such writing does actually constitute a genre, and is part of a larger unit of fiction – that of post-colonial writing. Most university departments will have modules and even degrees devoted to this literature (eg. Leeds University) though some have criticised a lack of such academic studies – see, for example, this piece by Dr Joan Anim-Addo and Professor Les Back of Goldsmiths, University of London called ‘Black British Literature in British Universities: a 21st-century Reality?

But I digress. Back to why one would read this genre. Such writing speaks to readers who have an interest or experience of sub-continental cultures. Thinking about my own reasons, I’m drawn to Indian post-colonial fiction because I’m curious to know about other people’s perceptions of the places and communities with whichI have a connection. And I guess I’d like myself to be able to articulate better and analyse some of my own thoughts and experiences about them – and this is after all part of what literature is supposed to do for you – a form of psychoanalysis I suppose.

In fact, in an interview, Hanif Kureishi has noted that a novel such as the phenomenally successful White Tiger shows that post-colonial fiction has in fact reinvigorated the novel – now that’s a bold claim for what the sub-continent has done for the novel.

One final observation – I was struck by the number of these types of writers who are ‘mixed-race’ (or ‘dual heritage’) – Kureishi (white mother, Indian father), Anita Desai (German mother, Indian father) and Monica Ali (English mother, Bangladeshi father), for starters. Perhaps there is something in their experience of be-striding two cultures which enables them to see their communities with a different eye, perhaps that of an outsider. What do you think? And I’d be interested to hear about your desi reading experiences and recommendations.

Friday, 9 October 2009

Sikh heirloom necklace bought by Punjabi collectors

Some super-sleuthing (well, not much actually...) has revealed that the necklace was bought by:
"two Kapurthala district-based Punjabi businessmen-cum-private collectors, Peter Virdi from Kapurthala township and his associate Dev Bath, originally from Baathan village in Kapurthala district.

They, it was learnt, bought the necklace, for a whopping £55,200 (around Rs 42 lakh), including buyer’s premium at the rate of 20 per cent. Virdi and Baath live in Central London.....The auction evoked a warm response and a large number of Punjabis, particularly Sikhs, were present,” said London-based journalist Nirpal Shergill, adding that the Sikhs felt relieved that necklace was purchased by the two Punjabi collectors." [Credit: The Tribune, Chandigarh]

So there you have it. Anyone know if the collectors display their items anywhere?

But never mind the necklace, what sounds more interesting is another piece sold yesterday, "a rare first-edition book, “The Court and Camp of Runjeet Singh” (more commonly 'Ranjit' Singh) - now who bought that?

Thursday, 8 October 2009

Maharani Jindan Kaur's necklace auctioned at Bonham's today

And so it finally came under the hammer today and was sold for " £55,200 inclusive of Buyer's Premium".

"Lot 366" was described by Bonham's as "An important emerald and seed-pearl Necklace from the Lahore Treasury, worn by Maharani Jindan Kaur (1817-63), wife of Ranjit Singh, the Lion of the Punjab (1780–1839) Lahore, first half of the 19th Century".

You can read the Bonham's bumpf on it here and for those who want to read more their bibliography is given as:

Peter Bance, The Duleep Singhs. The Photograph Album of Queen Victoria's Maharajah, Stroud, 2004
Peter Bance, Sovereign, Squire and Rebel. Maharajah Duleep Singh, London, 2009
Christy Campbell, The Maharajah's Box, London, 2000
Patwant Singh and Jyoti M. Rai, Empire of the Sikhs. The Life and Times of Maharaja Ranjit Singh, London, 2008

I wonder who bought it? On the one hand it's a part of Sikh heritage and history and it would be fitting if someone of that background retained it. On the other hand, it is merely an ornament, a jewel of some value worn by someone who was leading a privileged life while there was no doubt hardship all around her. Whatever we think, this necklace will bring back memories of a special time for Sikhs and the Duleep Singh story.
[Update: see who bought it here]

Saturday, 3 October 2009

Monica Ali at the British Library

On Sunday 04 October:

Monica Ali

British Library

Monica Ali talks to Zaib Davids about her novels, including her latest book 'In the Kitchen'. They will discuss Ali's rich, complex characters and explore the themes of identity, loyalty and belonging that emerge from her work. Monica Ali is one of Granta's Best of Young British Novelists and won Newcomer of the Year at the 2004 British Book Awards. Her first novel 'Brick Lane' was short listed for the Man Booker Prize, the George Orwell Prize for political writing and the Commonwealth Writers' Prize. Zaib Davids is a psychoanalyst and consultant child and adolescent psychiatrist at University College London Hospital. Presented in association with Connecting Conversations, this event is a part of the 2009 Black History Season.

Google tribute to Mahatma Gandhi

I'm a day late in catching up with the Google doodle of Mahatma Gandhi to celebrate his 140th birthday.

The Telegraph tells us:

As well as being celebrated in India as a national holiday known as "Gandhi Jayanti" – October 2 is marked around the world as International day of Non Violence.

Born on October 2 1869 in Porbandar, Gujarat, Mohandas Karamchand Gandhi is celebrated for his ideas on non violent passive resistance.

He is known around the world as the "Mahatma" from the Sanskrit word meaning "Great Soul".

In a tribute to mark the anniversary, Barack Obama praised Gandhi for his influence on modern America through his influence on figures including Martin Luther King the civil rights leader.

It was rather cool on the one hand, and especially great to see Gandhi still recognised. On the other hand I'm not sure what I think about Gandhi being elevated to a design icon alongside Che, Mona Lisa and Marilyn Monroe. What do you think?

Wednesday, 30 September 2009

The Sun endorses Tories

And just before I clock off, this awful news has broken:

Sky News has reported that the Sun newspaper has endorsed the Conservative Party. Adam Boulton describes it as "another nail in Gordon Brown's coffin."
(credit: Red Rag)

That is going to give the Tories a real lift at their conference. The power of Murdoch at work again.

Update: the BBC now has this on the role of The Sun in election victories (just to rub it in...)

Tuesday, 29 September 2009

Black History Month: Good or bad thing?

October heralds the onset on Black History Month in the UK. This month (or so)-long collection of events, talks, and performances started in the UK in 1987 but has its roots in the American beginnings of this event launched in 1926 as Negro History Week.

Some knee-jerks leap in each year with the reaction 'what about white history month'? This gang are usually synonymous with those who think that all immigrants are getting houses, jobs, benefits etc... Are they kidding? We live in White History Life. Turn to the History Channel, look at the overwhelming majority of any school syllabus, look at government funding of the majority of cultural and artistic organisations look at politics, look at...need I go on? And maybe that's to be expected, that's life, life is eurocentric - or at any rate, those with power are. But when some small-minded people object to one measly month of wonderful activities, mostly for families and many for free, then I've got to defend BHM.

BHM also has its detractors from the 'liberal centre/left' who argue about the further 'ghettoisation' of black people, and that such demarcations continue to mark black people out as different and maybe detracts from where the real fight is - for example, see Deborah Orr's scathing piece a while ago in the The Independent ('Why we should bin Black History Month: It's wrong for all the reasons that multiculturalism more generally is wrong').

Here I'd argue that BHM was started because of a lack of knowledge and understanding about the culture and history of a people. The question is, has that been achieved? Perhaps as soon as black people’s contributions to history and culture have been fully incorporated into text books, and into our national awareness there may no longer be a need for a Black History Month. That time has not yet come and so the need still exists.

And then you've also got the 'what about 'insert ethnicity' month' gang. Sure, one might ask what about 'Asian/Chinese/etc. History Month' - but then, frankly, go ahead and organise something! In London at least we have loads of events including the art, culture and history of different ethnicities and many people enjoy them. Personally, I think that'd be overload. The point about BHM is that it has long and particular roots. Many BHM events, of course, have a wider definition of 'black' that others and do incorporate other cultures, e.g. British-Asian. I know the definition of 'black' is not straightforward. But life if messy - let's enjoy that messiness.

Frankly, if there were a 'white history month' (though I'm not quite sure how that would be conceived, what's the narrative?) that was welcoming to everyone and not jingoistic, then bring it on, I'll be there. After all I'm a member of English Heritage (btw, a part govt-funded organisation...) because I want to enjoy many aspects of history and culture. But I also want to enjoy BHM. There's room for everyone. At the risk of sounding corny, that is multi-culturalism at its best.

So here's the Lewisham and Greenwich programmes for BHM - enjoy.

Tuesday, 22 September 2009

Kwame Kwei-Armah: a Southall boy

Did you know that Kwame Kwei-Armah, playwright and actor, was brought up in Southall (west London, UK)? Perhaps the rest of the world did, but that little nugget has passed me by. I've never seen his name on any list of the 'great and good' of Southall. I spent an interesting half-hour in the car (yes, a borrowed car, many thanks dad-in-law) listening to him speaking about growing up in Dane Road following his family's arrival in 1962 from Grenada. He talks about the changing faces of Southall (from West Indian to Asian), 'white flight', and the 1979-80 troubles, some of which he witnessed from the front room of his house. He also tells some warm and affectionate stories about British West Indian (as it was then) life (with his mother's 'fire and brimstone' going on in the front room, and his dad's 'rum and coke' posse going on in the back) He's an articulate and frank speaker with much to say to anyone interested in society, identity and migration.

The broadcast is repeated again tonight at 21:30 on BBC Radio 4 or you can 'listen again' here.

Monday, 21 September 2009

The price of ten minutes

Thanks a bunch to the b******* who trashed our car this weekend. Having smashed almost every single window, with nothing valuable to nick inside, I can only assume you do this for kicks. It's hard to keep up the bleeding-heart liberal stance, I can tell you...

A little tip for more local readers - don't EVER leave your car in the South Eltham Park car park (on Glenesk Road, SE9). I was forced to do so only once, this Friday night. I missed the car park barrier being locked by 10 minutes (they've never been that strict before, and the parkeeper normally gives a heads up to the parents in the playground). I know legally I should have paid heed to the new tattered signs roped to the trees, but as the charming and sympathetic PC Madden (from Plumstead Police Station) said, it wasn't my fault that the car was vandalised. That was nice of him. And so I had to leave the car there overnight, Friday night, only for my husband and five-year old to find it on Saturday morning - not a very nice sight for him. The price of that ten minutes has been hundreds of pounds, loss of our 'no claims bonus', and having to schlep the school runs and work without a car.

It's a very lovely park otherwise, with promises of a cafe to come. Just don't leave your car there!